So, as promised, I'm going to do a little retrospective on my last several months as a blogger. To be completely honest, what I saw as I reread the last 10 months of my life were cyclical phases of confidence, obedience, self-loathing, and pride. I remembered how I felt while writing those old entries and what was going on in my life at the time and tried looking for triggers, external circumstances that affected my emotions and choices and I couldn't come up with too many.
There are the obvious physiological triggers; me getting into a habit of saying yes to those urges made them more difficult to say no to later. But as far as external circumstances or emotional triggers were concerned, I had a hard time coming up with a conclusive list. In fact, as toxic as my relationships with some old friends were, they occasionally inspired me to try harder. Their advances, while tempting, sometimes repulsed me and scared me into being better. (That's not to say those relationships weren't damaging. Just saying.)
So, since the only real trigger I could figure out related more to self-control than anything, I started researching good self-control techniques. The most interesting one to me is the theory that exercising temperance in one aspect of daily life can increase one's control over his actions and thoughts, even unrelated ones. The mere act of forcing oneself to do something out of the ordinary on a habitual basis is shown to exercise the parts of the brain in charge of impulse control. Makes sense, no?
So, in addition to creating distance between me and my enablers, I'm going to try this concept. As I was thinking about something I don't naturally do, the obvious answer came: exercise. I get lots of exercise at work (I once figured out I walk about 5 miles per shift, lifting heavy objects the whole time) but my activity at work isn't regulated by the part of my brain that controls impulses. I feel compelled to work because I like having food and wearing clothes. So then, what if I took some free time and dedicated it to more organized exercise? My natural impulse would be to get home, take a shower, and be lazy for the next three hours. But what if I took a jog for awhile after I got home? Or before work in the morning?
So yeah. That's that. I'm registering right now for a half-marathon in June, which should give me plenty of time to convert my decent muscular fitness into some hella-good aerobic aptitude. I've set a goal to keep me motivated and I'm really hoping that all of that, combined with some redoubled spiritual effort, will help me kick those bad habits.
Wednesday, February 29, 2012
Tuesday, February 28, 2012
Reaching Out
They say the definition of insanity is doing the same thing over and over and expecting different results.
Last night, I made some mistakes with pornography. This is the first time, dear reader, that I've admitted something like that while it's still so fresh. The wound is raw and my natural impulse is to hide it and cover it with a shoddy bandage until it's a little bit healed, but a little bit infected, and only then will I try to clean it, after it's too late and the damage has been done. The scar may only be noticeable to those who pay close attention, but I'll always know it's there.
Not this time. This time, I'm going to douse the wound with hydrogen peroxide, scrub at it with a stiff brush to get the debris out, and then soak it in some more antiseptic. I'm going to expose it to fresh, life-giving air and acknowledge that the raw, torn flesh and unattractive scar tissue will repulse and scare some people. It's going to hurt like hell and the sting will remain for a long time. More people will know I'm damaged and see the ugliness than if I covered it up, but in time, the scar will diminish because I took the time to care for the wound in the beginning.
I've said it before, far too many times, but the shame cycle is a genuine struggle. It's a line of thought that taints my emotions and tells me that even behind the anonymity of this blog, even within the trusted friendships and familial relationships of those who know who I am, even before my almost guileless bishop's love, I can't reveal my wounds because others will be repulsed by them. Instead, I take time to cover them up, I minimize them in my priesthood interviews, and I wait until they're somewhat in the past to tell others, including you, dear reader. And then, it happens all over again.
Something clearly isn't working. So it's time to change the plan of attack. And so, my life will become more public. You don't need to know all of the details, but you're prepared to hear more of the real-time truth. Last night was a night that I regret, a night that I am ashamed of. But it's a night that I don't want to cover up anymore. It's time to be honest with the world and reach out, at least behind the relative inconspicuousness of this (hopefully) anonymous blog and within those trusted relationships
As always, if you're struggling with shame or pornography or masturbation or anorexia or overeating or poor self-esteem or anything else, maybe we can struggle together. I'm not saying I have all the answers, but if there's anything I've learned from this shitty situation of homosexuality and pornography, it's that everybody hurts sometimes and sometimes ya just gotta cry and wallow and ask someone to wallow with you. Your struggles suck too and I'd love to help you if you want me to, because I guarantee that I love you and that the Lord wants us to help each other. I'm reaching out. If you want to do the same, feel free. gay mormon pioneer at gmail dot com.
Last night, I made some mistakes with pornography. This is the first time, dear reader, that I've admitted something like that while it's still so fresh. The wound is raw and my natural impulse is to hide it and cover it with a shoddy bandage until it's a little bit healed, but a little bit infected, and only then will I try to clean it, after it's too late and the damage has been done. The scar may only be noticeable to those who pay close attention, but I'll always know it's there.
Not this time. This time, I'm going to douse the wound with hydrogen peroxide, scrub at it with a stiff brush to get the debris out, and then soak it in some more antiseptic. I'm going to expose it to fresh, life-giving air and acknowledge that the raw, torn flesh and unattractive scar tissue will repulse and scare some people. It's going to hurt like hell and the sting will remain for a long time. More people will know I'm damaged and see the ugliness than if I covered it up, but in time, the scar will diminish because I took the time to care for the wound in the beginning.
I've said it before, far too many times, but the shame cycle is a genuine struggle. It's a line of thought that taints my emotions and tells me that even behind the anonymity of this blog, even within the trusted friendships and familial relationships of those who know who I am, even before my almost guileless bishop's love, I can't reveal my wounds because others will be repulsed by them. Instead, I take time to cover them up, I minimize them in my priesthood interviews, and I wait until they're somewhat in the past to tell others, including you, dear reader. And then, it happens all over again.
Something clearly isn't working. So it's time to change the plan of attack. And so, my life will become more public. You don't need to know all of the details, but you're prepared to hear more of the real-time truth. Last night was a night that I regret, a night that I am ashamed of. But it's a night that I don't want to cover up anymore. It's time to be honest with the world and reach out, at least behind the relative inconspicuousness of this (hopefully) anonymous blog and within those trusted relationships
As always, if you're struggling with shame or pornography or masturbation or anorexia or overeating or poor self-esteem or anything else, maybe we can struggle together. I'm not saying I have all the answers, but if there's anything I've learned from this shitty situation of homosexuality and pornography, it's that everybody hurts sometimes and sometimes ya just gotta cry and wallow and ask someone to wallow with you. Your struggles suck too and I'd love to help you if you want me to, because I guarantee that I love you and that the Lord wants us to help each other. I'm reaching out. If you want to do the same, feel free. gay mormon pioneer at gmail dot com.
Sunday, February 26, 2012
Light Switches and Sunrise
Several months ago, I was asked to give a talk on personal revelation. It was a great experience. I already love giving talks in church (I'm a natural-born attention whore [gay guy=attention whore. shocker]), but I was asked to speak on acquiring personal revelation, a topic I was already working on improving in my life, so it was perfect!
I came across a talk given by Elder Bednar in Conference in April 2011. In it, he gave two allegories, both pertaining to revelation: A person can walk into a dark room and flip a light switch. In almost an instant, the contents of the room are revealed. The room very quickly becomes filled with light and the transition from darkness to light is palpable and quantifiable. That same person can sit outside on a dark early morning and watch for the sun over the east. Before the sun even comes close to the horizon, it lightens the sky above it. Gradually, the person's surroundings become less obscured, little by little. And the sun doesn't need to be visible for everything to be clear and illuminated. The transition from darkness to light is difficult to quantify, but the increasing presence of light is identifiable. The moment when the sun breaks the horizon is obvious and glorious, but it was preceded by an increase of light of an infinite magnitude.
Such is personal revelation. Rarely, people walk into the dark rooms of their heart to find a light switch installed, a switch that answers questions and chases away doubt instantaneously. However, much more common is the gradual increase of knowledge. By sitting out on a dark morning and looking for light, we find it little by little, as details become illuminated until we are able to see clearly. And only after we see those things clearly do we see God clearly.
A very interesting thought that Elder Bednar highlights is that even things that seem like light-switch moments were really sunrises. He specifically discusses the First Vision, which is as literal a manifestation of Heavenly Father and Jesus Christ as has been recorded in the common era. Surely, a personal appearance from the Supreme Being and His Son would constitute a light switch revelation, no?
Well, as it turns out, a careful reading of Joseph Smith's history shows that he came to the Sacred Grove to pray with a question: Which church should I join? And skipping to the end of the account we see that he isn't really given an answer. He is told to join none of the churches and await more instruction as the time comes. He was left to face all of those same worldly concerns he had before: ostracization from the local ministry, threats and ridicule from his friends, and still no definite course of action to bring about his salvation. In fact, such a manifestation from God the Father may have left him with more questions. But his faith in seeking answers paid off. Gradually, he received the knowledge he needed to restore the Gospel in its fulness to mankind. It started with a grandiose and glorious revelation, but certainly not one that gave the Prophet all the answers he wanted.
By the way, this is my 100th post. Retrospective imminent.
I came across a talk given by Elder Bednar in Conference in April 2011. In it, he gave two allegories, both pertaining to revelation: A person can walk into a dark room and flip a light switch. In almost an instant, the contents of the room are revealed. The room very quickly becomes filled with light and the transition from darkness to light is palpable and quantifiable. That same person can sit outside on a dark early morning and watch for the sun over the east. Before the sun even comes close to the horizon, it lightens the sky above it. Gradually, the person's surroundings become less obscured, little by little. And the sun doesn't need to be visible for everything to be clear and illuminated. The transition from darkness to light is difficult to quantify, but the increasing presence of light is identifiable. The moment when the sun breaks the horizon is obvious and glorious, but it was preceded by an increase of light of an infinite magnitude.
Such is personal revelation. Rarely, people walk into the dark rooms of their heart to find a light switch installed, a switch that answers questions and chases away doubt instantaneously. However, much more common is the gradual increase of knowledge. By sitting out on a dark morning and looking for light, we find it little by little, as details become illuminated until we are able to see clearly. And only after we see those things clearly do we see God clearly.
A very interesting thought that Elder Bednar highlights is that even things that seem like light-switch moments were really sunrises. He specifically discusses the First Vision, which is as literal a manifestation of Heavenly Father and Jesus Christ as has been recorded in the common era. Surely, a personal appearance from the Supreme Being and His Son would constitute a light switch revelation, no?
Well, as it turns out, a careful reading of Joseph Smith's history shows that he came to the Sacred Grove to pray with a question: Which church should I join? And skipping to the end of the account we see that he isn't really given an answer. He is told to join none of the churches and await more instruction as the time comes. He was left to face all of those same worldly concerns he had before: ostracization from the local ministry, threats and ridicule from his friends, and still no definite course of action to bring about his salvation. In fact, such a manifestation from God the Father may have left him with more questions. But his faith in seeking answers paid off. Gradually, he received the knowledge he needed to restore the Gospel in its fulness to mankind. It started with a grandiose and glorious revelation, but certainly not one that gave the Prophet all the answers he wanted.
By the way, this is my 100th post. Retrospective imminent.
Wednesday, February 1, 2012
Shamed- Full Trailer
In case my last post didn't drive home the point well enough, shame (as opposed to guilt) is something I really struggle with. Guilt says that my behavior is bad and shame says that I am a bad person.
Shamed, a documentary by Jessica Mockett, is still in the fundraising stage. I have high hopes for this documentary. Please, watch the second trailer the production crew has released and consider donating via Kickstarter to help this film be produced.
Shamed, a documentary by Jessica Mockett, is still in the fundraising stage. I have high hopes for this documentary. Please, watch the second trailer the production crew has released and consider donating via Kickstarter to help this film be produced.
Tuesday, January 31, 2012
Trying to Regain Focus
This weekend was not kind. I had a nice time visiting Utarr, but it was filled with a lot of personal drama and angst. Nothing was going poorly outwardly, but I was just having a hard time keeping my thoughts collected and positive. There was a lot of what's-the-point going on as I visited with old friends and compared my life with theirs.
And then, amid all of those misgivings I'd had about life, I started to slip back into the old cycle of porn and self-loathing. I'm trying really hard to stem that tide of contempt and keep it from crashing onto me and sending me back to where I was a year ago, but I readily admit that I'm having a hard time with that.
______________________________________
Before I left for Utah, I had a conversation with a friend. I told her everything, all of my problems and sins and proclivities. I figured she'd be a good ally and I wanted her to know everything about me so that I could feel like I wasn't hiding anything from her anymore. I encouraged her to check up on me and be blunt with me often, just to have something to check myself by. And I even admitted to her that she was someone I could see myself with, someone I could share her load and my load with. She took it all like a champ and promised to be my friend and help me any way she could.
I hoped that telling her all that would make me feel better. I hoped that by letting her in, I could start to lay the foundation of a great friendship and maybe a great relationship, and I hoped that I could feel confident and less shameful about everything. But that wasn't the case. Instead, I dreaded her text messages. I hoped that she'd get freaked out and give me the cold shoulder. For some crazy reason, I wanted her to hate me and cut me out of her life. I ended the conversation feeling better, but woke up the next morning feeling so ashamed that I told her everything, including the parts about my shallow romantic feelings for her. I admit that I regret having that conversation a little bit, and I wish I didn't regret it. Reading her in on everything was a good decision and I have no idea why I wish I hadn't.
______________________________________
After I made my mistakes this week, I tried giving myself a pep talk. I told myself that I was wrong and that my mistakes were bad, but they didn't define me. I remembered that I'd made mistakes before and that I'd come back from them. But it all felt so hollow. I felt like I was telling myself lies, like I was trying to minimize or hide my problems, a sure sign of that old shame cycle.
Last night, as I was driving home from a friend's house, I felt like I needed to pull over and just have a conversation with Heavenly Father. I told him about all my mistakes and I asked that he'd help me feel guilt, but no shame, so that I could move forward and get it fixed. I frankly asked him, "What's the point? Will it ever get any easier?" I reminded him of all the progress I'd made, but then told him that I still felt like crap. I told him about when I'm at church and studying my scriptures and participating in discussions, and yet I still feel incredible attractions to a few guys in my ward. I asked him why I felt those things even as I participated in one of the most holy things I am currently allowed to do. I asked how I could possibly hope to have a girlfriend, much less a wife, when I'd catch myself looking some actor's abs every time we'd go see a movie together. I told him that I was afraid to get married or to go on a mission or go through the temple, because I was worried that all of a sudden I'd screw something up really bad and be so much more accountable for that mistake. I asked him if I really was in for 70 or 80 years of a life of quiet desperation. I asked when my "It Gets Better" moment was going to come.
Finally, I reminded him that I followed the second great commandment very well. I told him that I am a good friend and neighbor and I'm usually nice to most people. And, even the first great commandment I follow most of the time. I asked him why the few times I disobeyed seemed to nullify all of those other good qualities. I told him that my finite, mathematical mind didn't understand how my disobedience, which probably accounts for maybe 5% of my time alive, completely overcame that other 95%. I just don't understand why I'm cursed with such a poor self-image that a few mistakes can convince me that I'm destined for the 7th circle of Hell.
But, I admit, as awful as it felt to say all of those things to him, I could tell he was listening. I'm still worried and concerned about my long-term and I am still ashamed and wish I could just go to sleep for a few weeks because I'm so emotionally and spiritually exhausted, but at least he was listening.
Ugh, I'm trying so hard not to sound emo right now. Guess that'd be today's main failure. Better than the alternative failures I suppose.
And then, amid all of those misgivings I'd had about life, I started to slip back into the old cycle of porn and self-loathing. I'm trying really hard to stem that tide of contempt and keep it from crashing onto me and sending me back to where I was a year ago, but I readily admit that I'm having a hard time with that.
______________________________________
Before I left for Utah, I had a conversation with a friend. I told her everything, all of my problems and sins and proclivities. I figured she'd be a good ally and I wanted her to know everything about me so that I could feel like I wasn't hiding anything from her anymore. I encouraged her to check up on me and be blunt with me often, just to have something to check myself by. And I even admitted to her that she was someone I could see myself with, someone I could share her load and my load with. She took it all like a champ and promised to be my friend and help me any way she could.
I hoped that telling her all that would make me feel better. I hoped that by letting her in, I could start to lay the foundation of a great friendship and maybe a great relationship, and I hoped that I could feel confident and less shameful about everything. But that wasn't the case. Instead, I dreaded her text messages. I hoped that she'd get freaked out and give me the cold shoulder. For some crazy reason, I wanted her to hate me and cut me out of her life. I ended the conversation feeling better, but woke up the next morning feeling so ashamed that I told her everything, including the parts about my shallow romantic feelings for her. I admit that I regret having that conversation a little bit, and I wish I didn't regret it. Reading her in on everything was a good decision and I have no idea why I wish I hadn't.
______________________________________
After I made my mistakes this week, I tried giving myself a pep talk. I told myself that I was wrong and that my mistakes were bad, but they didn't define me. I remembered that I'd made mistakes before and that I'd come back from them. But it all felt so hollow. I felt like I was telling myself lies, like I was trying to minimize or hide my problems, a sure sign of that old shame cycle.
Last night, as I was driving home from a friend's house, I felt like I needed to pull over and just have a conversation with Heavenly Father. I told him about all my mistakes and I asked that he'd help me feel guilt, but no shame, so that I could move forward and get it fixed. I frankly asked him, "What's the point? Will it ever get any easier?" I reminded him of all the progress I'd made, but then told him that I still felt like crap. I told him about when I'm at church and studying my scriptures and participating in discussions, and yet I still feel incredible attractions to a few guys in my ward. I asked him why I felt those things even as I participated in one of the most holy things I am currently allowed to do. I asked how I could possibly hope to have a girlfriend, much less a wife, when I'd catch myself looking some actor's abs every time we'd go see a movie together. I told him that I was afraid to get married or to go on a mission or go through the temple, because I was worried that all of a sudden I'd screw something up really bad and be so much more accountable for that mistake. I asked him if I really was in for 70 or 80 years of a life of quiet desperation. I asked when my "It Gets Better" moment was going to come.
Finally, I reminded him that I followed the second great commandment very well. I told him that I am a good friend and neighbor and I'm usually nice to most people. And, even the first great commandment I follow most of the time. I asked him why the few times I disobeyed seemed to nullify all of those other good qualities. I told him that my finite, mathematical mind didn't understand how my disobedience, which probably accounts for maybe 5% of my time alive, completely overcame that other 95%. I just don't understand why I'm cursed with such a poor self-image that a few mistakes can convince me that I'm destined for the 7th circle of Hell.
But, I admit, as awful as it felt to say all of those things to him, I could tell he was listening. I'm still worried and concerned about my long-term and I am still ashamed and wish I could just go to sleep for a few weeks because I'm so emotionally and spiritually exhausted, but at least he was listening.
Ugh, I'm trying so hard not to sound emo right now. Guess that'd be today's main failure. Better than the alternative failures I suppose.
Thursday, January 26, 2012
Wanderlust
Once I made a list of all the places I wanted to see in the world. It started out as my short list, but then it got longer and longer until it filled two columns on two pages. That kind of depresses me, if I'm honest.
Here, watch these videos!
Here, watch these videos!
Sunday, January 22, 2012
Something to Check Off the Bucket List
Full disclosure: This post is rife with pride and vanity
A few days ago, I was watching a movie with some friends, a movie that starred an actor who I find very attractive. Without dwelling on it too much, he's quite simply the ideal male, everything I want to be physically, and just plain fun to look at anyway. I was thinking about how good he looks and all that and a funny thought popped into my head that someday, I'd like to be good-looking enough that someone would want me from a strictly physical standpoint. To be sure, I've had my share of admirers, but most of those came in time, after they'd had a chance to get to know my great personality and quirky-sexy side. I wanted something different this time. I believe the words I used in my head were, "Someday, I hope I'm hot enough to set someone's loins on fire..."
Fast forward to last night. I was downtown with some friends at a trendy spot for hip young things like ourselves, waiting an hour and a half for a table. We got seated and fairly rapidly started racking up a nice, trendy bill and having a good time. One of the topics of conversation was who would make your "list," the end-all list of people you'd hit on or hook up with if the rules didn't apply (I lied and said things like Scarlett Johansson, Zooey Deschanel, and Natalie Portman, instead of Chris Pine). After about two hours of great service and delicious dinner and dessert, we squared up our bill and parted ways.
As my gal pal and I were driving away, laughing at our entertaining evening, she got a text from one of our friends, whom I hadn't seen in about a year. She said, "Wow, GMP really got hot. I think he just jumped to the top of my list."
Loins of the world, consider yourselves ignited.
A few days ago, I was watching a movie with some friends, a movie that starred an actor who I find very attractive. Without dwelling on it too much, he's quite simply the ideal male, everything I want to be physically, and just plain fun to look at anyway. I was thinking about how good he looks and all that and a funny thought popped into my head that someday, I'd like to be good-looking enough that someone would want me from a strictly physical standpoint. To be sure, I've had my share of admirers, but most of those came in time, after they'd had a chance to get to know my great personality and quirky-sexy side. I wanted something different this time. I believe the words I used in my head were, "Someday, I hope I'm hot enough to set someone's loins on fire..."
Fast forward to last night. I was downtown with some friends at a trendy spot for hip young things like ourselves, waiting an hour and a half for a table. We got seated and fairly rapidly started racking up a nice, trendy bill and having a good time. One of the topics of conversation was who would make your "list," the end-all list of people you'd hit on or hook up with if the rules didn't apply (I lied and said things like Scarlett Johansson, Zooey Deschanel, and Natalie Portman, instead of Chris Pine). After about two hours of great service and delicious dinner and dessert, we squared up our bill and parted ways.
As my gal pal and I were driving away, laughing at our entertaining evening, she got a text from one of our friends, whom I hadn't seen in about a year. She said, "Wow, GMP really got hot. I think he just jumped to the top of my list."
Loins of the world, consider yourselves ignited.
Tuesday, January 17, 2012
Psychological Studies and Open Letters to the World
I had a most interesting experience this past week. Someone who found my blog reached out to me and asked, via an obviously-copy-pasted letter, if I wanted to participate in a research study being carried out by a doctorate-hopeful from CUNY. Her topic was Sexual Orientation and Religion. With trepidation, I called the number at the bottom to see if it was some weird spam attempt or if it was, in fact, legit. A real person, Chana Etengoff, M.A., answered the phone, sent me her credentials, wowed me with her responses to some of my concerns, and less than a week later, I'm in borderline tears over the phone with a woman I've never met about what it's like to be gay and Mormon (and also a pioneer ;) .
The biggest concern I had going into the study was the angle she'd take in presenting her data. My biggest problem of many with the American Psychological Association is its stance on treating people with unwanted homosexuality, and indeed, I was concerned that this doctoral dissertation would take my hopeful views of a faithful life of chastity and celibacy and skew me to look like a religious nut or a repressed, timid little boy. And yet, she responded to my answers with kind, open-hearted candor. I have faith that I will not become a skewed data point.
Before my interview, she explained what she was doing, in that she wasn't taking questionnaires and plugging data into formulaic logarithms, but was using very nuanced, qualitative research to portray a wider view of the struggle found in homosexuals with religious backgrounds. She reassured me that there was no hypothesis attached to her project and that she was merely seeking information, and I trust that to be true.
It was a great experience. I loved bearing testimony of the things I feel are true and I enjoyed exploring those religious parts of my sexuality in a clinical, safe environment. I talked Atonement, the possibilities found in reorientation therapy, mixed-orientation marriage, etc., and she responded with understanding and appreciation for my views.
My reason for participating was to give voice to those of us who do struggle, but still choose a life of celibacy and devoted religion, and my audience was both the psychiatric community that tends to discount religion as something that gets in the way of my identity, and the religious community that tends to vilify homosexuality, whether or not it's being practiced. I hope very deeply that Ms. Etengoff's study will change both of those erroneous viewpoints. I had the opportunity to convey that sentiment in an open letter that was part of the study. I think I'll post it later.
I'd have no qualms in recommending Ms. Etengoff's study. Also, something that makes her work unique is that she also asks if the subject's family members would like to participate as well. It's not a requirement to invite a family member to participate, but she mentioned to me that her study is the first to take responses from both gay individuals and their family members (other studies have taken parents' responses, but they weren't necessarily parents of other subjects in the studies). I think that will yield some interesting data.
If you want to participate, shoot me an e-mail and I'll pass along her cover letter.
The biggest concern I had going into the study was the angle she'd take in presenting her data. My biggest problem of many with the American Psychological Association is its stance on treating people with unwanted homosexuality, and indeed, I was concerned that this doctoral dissertation would take my hopeful views of a faithful life of chastity and celibacy and skew me to look like a religious nut or a repressed, timid little boy. And yet, she responded to my answers with kind, open-hearted candor. I have faith that I will not become a skewed data point.
Before my interview, she explained what she was doing, in that she wasn't taking questionnaires and plugging data into formulaic logarithms, but was using very nuanced, qualitative research to portray a wider view of the struggle found in homosexuals with religious backgrounds. She reassured me that there was no hypothesis attached to her project and that she was merely seeking information, and I trust that to be true.
It was a great experience. I loved bearing testimony of the things I feel are true and I enjoyed exploring those religious parts of my sexuality in a clinical, safe environment. I talked Atonement, the possibilities found in reorientation therapy, mixed-orientation marriage, etc., and she responded with understanding and appreciation for my views.
My reason for participating was to give voice to those of us who do struggle, but still choose a life of celibacy and devoted religion, and my audience was both the psychiatric community that tends to discount religion as something that gets in the way of my identity, and the religious community that tends to vilify homosexuality, whether or not it's being practiced. I hope very deeply that Ms. Etengoff's study will change both of those erroneous viewpoints. I had the opportunity to convey that sentiment in an open letter that was part of the study. I think I'll post it later.
I'd have no qualms in recommending Ms. Etengoff's study. Also, something that makes her work unique is that she also asks if the subject's family members would like to participate as well. It's not a requirement to invite a family member to participate, but she mentioned to me that her study is the first to take responses from both gay individuals and their family members (other studies have taken parents' responses, but they weren't necessarily parents of other subjects in the studies). I think that will yield some interesting data.
If you want to participate, shoot me an e-mail and I'll pass along her cover letter.
Saturday, January 14, 2012
Shamed
Psychologically speaking, shame is a non-productive emotion. Instead of being a function of how we feel and, from a gospel perspective, how the Lord feels about our actions, it is a function of how we perceive others will feel about our actions. Therefore, shame breeds an unconscious need to withdraw from others to avoid that possible embarrassment from being "found out." Because it motivates one to try and resolve something alone, without the assistance or help of others, shame is the antithesis of repentance and the Atonement.
Jessica Mockett, a filmmaker from Salt Lake City, is trying to make shame a thing of the past. Her documentary, Shamed, is about the pain and embarrassment that comes from pornography addiction. She aims to reduce the fear and misconception so often attached to this incredibly personal struggle by telling the stories of former pornography addicts and using their challenges to reach out to others who may be struggling.
The trailer, found below, contains snippets of the interviews of two men. One man says something that really hits home because it reminds me of how I felt when I first started consuming pornography: "You kind of go into this hopeless helplessness-type mentality of, like, "I'm never gonna get better, but it doesn't matter because I can just hide this for the rest of my life." I hid it for two years and looking back, those two years were some of the most painful, disingenuous years of my life. The desire to hide is a natural one, but it doesn't work. Both men talk about the bad choice they made, not in consuming porn, but in deciding to hide their problems from others.
I'd like to end with this quote, also from the trailer: "The Gospel is not about trying to be perfect or trying to appear perfect, it's just trying to do the best that you can, and seeking the help when you need it." I am not perfect and neither are you and that is okay. Don't be ashamed, be proactive and reach out for help or reach out to help another. As always, if you want to tell your story to someone who loves and appreciates you as a child of God, e-mail me at gaymormonpioneer at gmail dot com.
Mockett is using Kickstarter, an online project-funding platform, to support this project. Kickstarter gives her a deadline for fundraising, just 31 days away on February 15th, and she needs to raise money for her project by then. She has a unique take on this problem and I want to see her ideas come to fruition. If you feel so inclined, please, donate and share this story with friends.
Jessica Mockett, a filmmaker from Salt Lake City, is trying to make shame a thing of the past. Her documentary, Shamed, is about the pain and embarrassment that comes from pornography addiction. She aims to reduce the fear and misconception so often attached to this incredibly personal struggle by telling the stories of former pornography addicts and using their challenges to reach out to others who may be struggling.
The trailer, found below, contains snippets of the interviews of two men. One man says something that really hits home because it reminds me of how I felt when I first started consuming pornography: "You kind of go into this hopeless helplessness-type mentality of, like, "I'm never gonna get better, but it doesn't matter because I can just hide this for the rest of my life." I hid it for two years and looking back, those two years were some of the most painful, disingenuous years of my life. The desire to hide is a natural one, but it doesn't work. Both men talk about the bad choice they made, not in consuming porn, but in deciding to hide their problems from others.
I'd like to end with this quote, also from the trailer: "The Gospel is not about trying to be perfect or trying to appear perfect, it's just trying to do the best that you can, and seeking the help when you need it." I am not perfect and neither are you and that is okay. Don't be ashamed, be proactive and reach out for help or reach out to help another. As always, if you want to tell your story to someone who loves and appreciates you as a child of God, e-mail me at gaymormonpioneer at gmail dot com.
Mockett is using Kickstarter, an online project-funding platform, to support this project. Kickstarter gives her a deadline for fundraising, just 31 days away on February 15th, and she needs to raise money for her project by then. She has a unique take on this problem and I want to see her ideas come to fruition. If you feel so inclined, please, donate and share this story with friends.
Monday, January 9, 2012
Gender Confusion- II
I've been wanting to write a second post about gender confusion for a long time now. In the church, gender confusion and homosexuality often get lumped into the same category, which has always bothered me, but for different reasons then than now. Before, I was annoyed that I had to share definition within the church with a struggle I don't identify with or understand, but now, I'm annoyed that the church isn't giving gender confusion its due compassion like it does with homosexuality. For the purposes of this post, gender confusion will be defined as the desire to change to the opposite gender, and transgender will refer to those who have undergone such a change.
When I first started coming out to myself and to other people, I was always very concerned that they'd assume that I wanted to be a girl. I was happy being a guy and had no desire to change that, even if becoming a girl meant that I could like other guys and still be straight. Thus, the thought of being gender confused turned into something I had to vehemently deny, and as such, gender confusion became something that kind of repulsed me. I always had a problem with the acronym "LGBT," which stands for Lesbian, Gay, Bisexual, and Transgender, because I felt like people who were transgendered had a different set of issues to deal with, versus people who were lesbian, gay, and bisexual. I kind of wanted a separation from those who were born into one gender but felt more affinity to another. I fear my earlier post, linked above, may have perpetuated that desire for aloofness from those who are genuinely gender confused more than is either necessary or Christlike.
In the spirit of full disclosure, there is a hell of a lot that I don't understand about gender confusion. It's not something I deal with, having happily been a guy for about 22.7 years. I have never felt the desire to be a girl more than just occasionally, and never for anything but trivial reasons. And I will also admit (with shame) that being around people who are transgendered makes me feel a little uncomfortable.
However, today, someone searched with the keywords, "lds gender confusion." They found the aforelinked blog post and spent some time reading it. Tonight, when I checked my blog and saw that statistic, I thought about that person and what information (or misinformation) they got from my words. All of a sudden, my heart was filled with love for that person. Maybe it was a young women's leader doing some research, but it also could have been a person genuinely confused and scared of what their church and friends and family would think about them if they knew. To that person, and to any other reader who may feel the same way, I'd like to apologize and I'd like to say that I love you. My heart goes out to you, dearest reader, even in my ignorance and misunderstanding of your feelings.
Regardless of the choices you make in life, you are a human being, male or female, and that alone makes you worthy of love and compassion. If you are currently struggling with gender confusion, I am so sorry for the misunderstanding and misinformation you may take from your friends, family, religious leaders, and members of the community. If you are currently transgendered, I am so sorry for the off-color jokes and disgusted glances you may receive.
While I don't entirely understand your struggle, I do understand the paranoia, fear, and rejection that comes with the territory, and I understand the pain that comes from those disgusted, misinformed remarks and comments you hear. I'm also here to say that it does indeed get better. The ones who love you will continue to love you, and you'll find a way to replace the ones that don't. And, although my convictions compel me to encourage you to look to your God and Savior for comfort, whatever path you choose, the same God and Savior will always love you.
I am crazy busy right now, but in my spare time, I am going to learn more about this erstwhile mysterious challenge that people have to deal with. If anyone has any insight or would like to tell me their story, please, feel free to e-mail me at < gaymormonpioneer at gmail dot com >.
When I first started coming out to myself and to other people, I was always very concerned that they'd assume that I wanted to be a girl. I was happy being a guy and had no desire to change that, even if becoming a girl meant that I could like other guys and still be straight. Thus, the thought of being gender confused turned into something I had to vehemently deny, and as such, gender confusion became something that kind of repulsed me. I always had a problem with the acronym "LGBT," which stands for Lesbian, Gay, Bisexual, and Transgender, because I felt like people who were transgendered had a different set of issues to deal with, versus people who were lesbian, gay, and bisexual. I kind of wanted a separation from those who were born into one gender but felt more affinity to another. I fear my earlier post, linked above, may have perpetuated that desire for aloofness from those who are genuinely gender confused more than is either necessary or Christlike.
In the spirit of full disclosure, there is a hell of a lot that I don't understand about gender confusion. It's not something I deal with, having happily been a guy for about 22.7 years. I have never felt the desire to be a girl more than just occasionally, and never for anything but trivial reasons. And I will also admit (with shame) that being around people who are transgendered makes me feel a little uncomfortable.
However, today, someone searched with the keywords, "lds gender confusion." They found the aforelinked blog post and spent some time reading it. Tonight, when I checked my blog and saw that statistic, I thought about that person and what information (or misinformation) they got from my words. All of a sudden, my heart was filled with love for that person. Maybe it was a young women's leader doing some research, but it also could have been a person genuinely confused and scared of what their church and friends and family would think about them if they knew. To that person, and to any other reader who may feel the same way, I'd like to apologize and I'd like to say that I love you. My heart goes out to you, dearest reader, even in my ignorance and misunderstanding of your feelings.
Regardless of the choices you make in life, you are a human being, male or female, and that alone makes you worthy of love and compassion. If you are currently struggling with gender confusion, I am so sorry for the misunderstanding and misinformation you may take from your friends, family, religious leaders, and members of the community. If you are currently transgendered, I am so sorry for the off-color jokes and disgusted glances you may receive.
While I don't entirely understand your struggle, I do understand the paranoia, fear, and rejection that comes with the territory, and I understand the pain that comes from those disgusted, misinformed remarks and comments you hear. I'm also here to say that it does indeed get better. The ones who love you will continue to love you, and you'll find a way to replace the ones that don't. And, although my convictions compel me to encourage you to look to your God and Savior for comfort, whatever path you choose, the same God and Savior will always love you.
I am crazy busy right now, but in my spare time, I am going to learn more about this erstwhile mysterious challenge that people have to deal with. If anyone has any insight or would like to tell me their story, please, feel free to e-mail me at < gaymormonpioneer at gmail dot com >.
Subscribe to:
Posts (Atom)